Nigeria Turns 52 – Celebration? A Personal Letter To All Nigerians


English: Political map of the 36 States of Nig...

English: Political map of the 36 States of Nigeria (English) Deutsch: politische Karte Nigerias (Englisch) (Photo credit: Wikipedia)

This October, Nigeria, a country in West Africa which used to be one of the greatest Nations in Africa,  now a sorry state of what it was in 1960, marks its 52 years of independence from the Europeans.

Since the beginning of this month, all we here is Celebration, Celebration, what a folly, what a disgrace.  There is absolutely nothing to celebrate as far as I am concerned.

Will you celebrate a failed and still failing son, daughter, family, or business? NO.

Rather if you so much as care, you will offer the person(s) the truth. All this celebrating or celebration idea is nonsense and a waste of money.

 

We need to say it as it is when the blood of youths, children etc. are being shed on a daily basis, destinies cut short without any remorse and people die  or killed as if no-one gave birth to them.

A country where majority are so desensitized to the truth, and it’s corruption from the top down and down up.

What exactly is Nigeria or Nigerians celebrating;  is it the failed state and governance or the tapped resources in delta state that runs out unchecked slowly wringing the life out of those who should benefit from it, or the pollution that’s been going on for years without any checks or accountability,  or the educational system that has been grounded to  a halt churning out graduates that can’t find a job or a decent means of living or the health care system that milks the life out of its people, or maybe all the politicians who suddenly found out how to be millionaires overnight while masses go a begging.

What are we celebrating please, am very much interested.

Let’s we forget:

“Children are the world’s most valuable resource and its best hope for the future” “Character works hand in hand with success”;

“Unless man is committed to the belief that all mankind are his brothers, then he labors in vain and hypocritically in the vineyard of equality”;

“It is poverty to decide or allow a child to die so that one may live as one wish”;

“Freedom lies in being bold”;

“Once you say or decide to settle for mediocre that is what you become in life”

“The people who get on in this world are the people who get up and look for the circumstances they want and if they can’t find them, make them”.

 

The day we all sing from the same tune is the day when our country Nigeria, will turn the corner. I hope we all stop covering this cancer because it’s a sign the country is going nowhere, Man is formed and molded by it’s thoughts, actions or inactions.

 

Oh, let’s keep praying for Nigeria o, others say passively!!!

Oh Yes, let us pray but do not forget that Nigerian’s problem is not an act of war or from the hand of God; it is plainly a self-inflicted problem. If the prodigal son did not reason enough and trace his steps back into his father’s  house, he would have rot in the slum he choose for himself.

 

Aside from prayers, there is what is called, “Personal Responsibility” towards a functioning and successful government or country; and that is the responsibility of every single Nigerian.

 

That is what keeps a country like Japan within the top league despite the deadly effects of two atomic bombs, the lasting effects on their citizens health, the damaged environment to mention a fee, Japan did not remain in their sorry state. Rather they consciously strive to come out of the ugliness of the war.
It only took one man (their educational minister at the time to shift the course of events). From kindergarten to University and beyond, every Japanese has culcated within their curriculum lessons on; Integrity, Leadership Skills, Truthfulness, Loyalty, Selflessness, Commitment and Every Good Virtue to mention a few, (for those of you critics, go research Japanese Educational System). By the time a young Japanese reaches the age of 10, he or she already has embedded in them commitment towards a good government, not just commitment to their purse/ bank account or family business as it is the case in Nigeria.

 

Malaysia is another beautiful country, very similar to Nigeria, Since independence in 1957, Malaysia has had one of the best economic records in Asia, with GDP growing an average 6.5% for almost 50 years. The economy has traditionally been fuelled by its natural resources, but is expanding in the sectors of science, tourism, commerce and medical tourism.

The country is multi-ethnic and multi-cultural, which plays a large role in politics. The government system is closely modelled on the Westminster parliamentary system and the legal system is based on English Common Law.

 

The day we (Nigerians) wake up to this reality of Personal Responsibility, Heaven will move.

People pray and the same people commit all sorts of atrocities as soon as they live their place of worship, do not be deceived God cannot be mocked. I hope my Nigerian friends read and understand this.

 

Positive change in Nigeria, must start with the change of mindset of every single Nigeria, it is not too late.

 

Rather than get bogged down with endless parties that will not reap a lasting harvest, let’s kindle this fire of Personal Responsibility towards a Successful, Reliable and Prosperous Nigeria and Nigerians..

 

Let me leave you with these thoughts/questions.

 

What are you willing to do for your country? When will you take the first positive step of change? We all have a responsibility to make a positive difference in our lifetime or are you just passing through?

I hope you will rise up to this challenge.

However,  regardless of what your thought is, please do me a BIG  favor, share this message with every born, free or bound Nigerians on your time-line.

“Until the great mass of the people shall be filled with the sense of responsibility for each other’s welfare, social justice can never be attained”.

THANK YOU.

 

Rebecca Bukola Ajibola

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A Peculiar Vessel


Nebi Samuel from the south

Nebi Samuel from the south (Photo credit: sethfrantzman)

“FOR SUCH A TIME AS THIS”

1 Samuel 1.

The state of things today is very similar to that which existed at the beginning of the first book of Samuel. Three things in particular seem to stand out there as features of those days.

The first was a formality in the things of God through being pursued in the energy of the flesh; resulting in mixture and spiritual adultery, and spiritual weakness and ineffectiveness.

Another feature was the absence of spiritual revelation and perception – “There was no open vision”. The “Spirit of wisdom and revelation” was inoperative amongst priests and people. Spiritual intelligence and apprehension was a minus quantity.

The third thing was the constant menace of the Philistines, which eventually issued in the departure of the glory from Israel and the absence of the testimony of the Sovereignty from the midst of the people of God. When we remember that the Philistines always represent the intrusion of the natural man (‘uncircumcised’, Col. 2:11,12) into the things of the Spirit, it is a very significant feature.

We leave it with those who have eyes to see to judge whether there is any similarity between then and now. What we have on our hearts is to note the method by which the Lord reacts to this situation.

The two things, then, which immediately come out are, firstly, that the Lord is not satisfied to have it so, yet He does not abandon the situation. Rather does He begin in a secret way to secure the instrument for recovery. The second thing is that there has to be a very deep and peculiar travail in the bringing forth of that instrument. Samuel represents such an instrument, and Hannah represents the travail which produces it.

What is clear in this first chapter is that this will not come about in the natural course of things. The USUAL way will not produce it. Indeed, it is declared that there was a deliberate act of God against that course (verse 6). Hannah’s state was the Lord’s doing. In other realms and for less important purposes – or shall we say, for more general purposes – the usual method may be followed. Samuel was not an after-thought. He was foreknown and foreordained and yet humanly he was an impossibility. Why had the Lord so acted in this matter? How do you relate and reconcile the two things, that Samuel was determined and yet made humanly impossible by the act of God? The first part of the answer is that the bringing of this instrument into being was to be by a fellowship in the Divine travail in relation to the testimony.

Hannah went through unusual and uncommon soul-agony in the matter. She is here represented as “in bitterness of soul” and she “wept sore” (verse 10). It was not just simply a personal interest or a selfish end in view. When at length Samuel was given she placed him at the disposal of the Lord as soon as she possibly could. Concerning Isaac it says that “when the child was weaned”, but in the case of Samuel it says of Hannah that “she weaned him”, as though she was not letting things go on, but bringing about a separation unto the Lord as soon as possible. She was concerned for the Lord’s interests in a specially eager way. This is impressive when we take into consideration the cost of this child, and therefore the peculiar endearment to herself.

Let us get the full force of the truth here. A thing which is to serve the Lord in a specially vital way is not born easily, and is not brought into being without some unusual suffering and travail. There is much bitterness of soul to be gone through, and many tears.

For a time, a drawn-out time, it appears that there will be nothing. The heartache and sorrow seem to remain long in the place of barrenness. And yet there can be no philosophical acceptance or fatalistic capitulation. The Lord is a factor and there is a “hoping against hope”, a wistful looking toward “the God who raised the dead, and call the things that are not as though they were.”

Not one of the least painful aspects of the suffering is the taunting of Peninnah (verse 6). Now Peninnah was of the same household and a co-wife with Hannah. She was not a stranger or a foreigner. It was as such that she “provoked sorely to make her fret”. Peninnah had plenty of children, there was none of this (divinely appointed) human impossibility. Things were more or less simple and easy with her.

So it is, when the Lord determines to secure for Himself that vessel of peculiar purpose, and cuts off all the many activities, works, and occupations which, while being in the same household of faith and in some relation to Himself, are largely by the energies of nature and the facility of man. When and where there are not those usual accompaniments and out workings, those issues and results, the evidences and proofs; then there is criticism, taunting, the pointing of the finger, and grievous imputations. The very acts of Divine sovereignty are given a twist to mean just the opposite of God’s thought. So one system of things taunts the other. Well, so be it! It ever was. It ever will be. But wait! Samuel did come, and one Samuel meant more to God than all the children of Peninnah put together. And yet it is not a matter of comparative values. Samuel was for an hour of peculiar need. The suffering in connection with his coming into life was so deep as to solemnize beyond the suspicion of pride or comparison. All questions of self-realization, vindication, or satisfaction had been tested in the fire, and the refined issue was the glory of God.

Samuel came, and, in the purpose that he served, the suffering and sorrow were made well worthwhile, and the wisdom of God’s mysteriousness was established. God was justified and the channel used was satisfied. We can leave it there.

When the Lord wants something for an hour of peculiar need, the methods have to be out of the ordinary. To those concerned He has to say, ‘Others can, you cannot’.

More and more deeply, we are entering into such an hour at this time. The general thing is not meeting the situation. The Lord must bring through something which will “come to the kingdom for such a time as THIS”.

Who will pay the price? Will YOU?

His Calling Is Positive


The Calling is PositiveLord Howe Island snorkeling - Double headed wr...

In every situation and at all times the calling is positive. That heavenly calling is never negative, never neutral, never passive, but always positive. You may not have very much in your daily life to make the calling seem positive. It may be you go to business in the morning and fulfil your daily work, the trivial round, the common task, as we say, with very little variety entering into it. It is the same round day after day, week after week, month after month; the same people, the same surroundings, the same activities very largely. Only on the rarest occasion does something specially interesting come into the daily course. It would be so easy in a situation like that to say: Well, in my sphere of life there is not much of the glamour of a heavenly calling! My work is plain and simple. I have just to get on with it every day, and I see very little else beyond it. Remember that at all times, in all circumstances, the calling is positive.

Every day will provide some opportunity for you to learn spiritual ascendency; some occasion for you to bring in the value of your relationship with the Lord; to put to the test the resources which you have in Christ; to grow in grace; to know victories. How do you know but that in that very uninteresting, perhaps unpromising sphere of life you are on test on some of those great matters, such as faith, patience, or patient endurance.

It would be interesting to know exactly what the throne of the Lord is made of. When we come to that throne, I wonder whether we shall find a throne of gold in a literal sense, or whether we shall find it made up of many things? When we come to analyze the throne we may find that it is made up of patience, faith, endurance, and all such moral elements, and that these elements constitute the power by which He governs. It is sharing the patience of Jesus Christ which is sharing the throne. There is something mighty in the ultimate outworking of the patience of Jesus, the faith of Jesus Christ, the endurance. These are the constituents of His throne.

He is working throne elements into us now in the drab, uninteresting life day by day. You may be on test for the throne. for we are all expected to conform to the image of Christ. There may be bound up with the least interesting course of life some very, very real intention of the Lord. Let us remember that the heavenly calling is always positive, in all circumstances, in all places. We are on test for the throne, as to whether it shall function through us both here and hereafter.

May you be endowed with the mind and patience of Christ.

A Peculiar Vessel


 

Nebi Samuel from the south

Nebi Samuel from the south (Photo credit: sethfrantzman)

 

“FOR SUCH A TIME AS THIS”

 

1 Samuel 1.

The state of things today is very similar to that which existed at the beginning of the first book of Samuel. Three things in particular seem to stand out there as features of those days.

The first was a formality in the things of God through being pursued in the energy of the flesh; resulting in mixture and spiritual adultery, and spiritual weakness and ineffectiveness.

Another feature was the absence of spiritual revelation and perception – “There was no open vision”. The “Spirit of wisdom and revelation” was inoperative amongst priests and people. Spiritual intelligence and apprehension was a minus quantity.

The third thing was the constant menace of the Philistines, which eventually issued in the departure of the glory from Israel and the absence of the testimony of the Sovereignty from the midst of the people of God. When we remember that the Philistines always represent the intrusion of the natural man (‘uncircumcised’, Col. 2:11,12) into the things of the Spirit, it is a very significant feature.

We leave it with those who have eyes to see to judge whether there is any similarity between then and now. What we have on our hearts is to note the method by which the Lord reacts to this situation.

The two things, then, which immediately come out are, firstly, that the Lord is not satisfied to have it so, yet He does not abandon the situation. Rather does He begin in a secret way to secure the instrument for recovery. The second thing is that there has to be a very deep and peculiar travail in the bringing forth of that instrument. Samuel represents such an instrument, and Hannah represents the travail which produces it.

What is clear in this first chapter is that this will not come about in the natural course of things. The USUAL way will not produce it. Indeed, it is declared that there was a deliberate act of God against that course (verse 6). Hannah’s state was the Lord’s doing. In other realms and for less important purposes – or shall we say, for more general purposes – the usual method may be followed. Samuel was not an after-thought. He was foreknown and foreordained and yet humanly he was an impossibility. Why had the Lord so acted in this matter? How do you relate and reconcile the two things, that Samuel was determined and yet made humanly impossible by the act of God? The first part of the answer is that the bringing of this instrument into being was to be by a fellowship in the Divine travail in relation to the testimony.

Hannah went through unusual and uncommon soul-agony in the matter. She is here represented as “in bitterness of soul” and she “wept sore” (verse 10). It was not just simply a personal interest or a selfish end in view. When at length Samuel was given she placed him at the disposal of the Lord as soon as she possibly could. Concerning Isaac it says that “when the child was weaned”, but in the case of Samuel it says of Hannah that “she weaned him”, as though she was not letting things go on, but bringing about a separation unto the Lord as soon as possible. She was concerned for the Lord’s interests in a specially eager way. This is impressive when we take into consideration the cost of this child, and therefore the peculiar endearment to herself.

Let us get the full force of the truth here. A thing which is to serve the Lord in a specially vital way is not born easily, and is not brought into being without some unusual suffering and travail. There is much bitterness of soul to be gone through, and many tears.

For a time, a drawn-out time, it appears that there will be nothing. The heartache and sorrow seem to remain long in the place of barrenness. And yet there can be no philosophical acceptance or fatalistic capitulation. The Lord is a factor and there is a “hoping against hope”, a wistful looking toward “the God who raised the dead, and call the things that are not as though they were.”

Not one of the least painful aspects of the suffering is the taunting of Peninnah (verse 6). Now Peninnah was of the same household and a co-wife with Hannah. She was not a stranger or a foreigner. It was as such that she “provoked sorely to make her fret”. Peninnah had plenty of children, there was none of this (divinely appointed) human impossibility. Things were more or less simple and easy with her.

So it is, when the Lord determines to secure for Himself that vessel of peculiar purpose, and cuts off all the many activities, works, and occupations which, while being in the same household of faith and in some relation to Himself, are largely by the energies of nature and the facility of man. When and where there are not those usual accompaniments and out workings, those issues and results, the evidences and proofs; then there is criticism, taunting, the pointing of the finger, and grievous imputations. The very acts of Divine sovereignty are given a twist to mean just the opposite of God’s thought. So one system of things taunts the other. Well, so be it! It ever was. It ever will be. But wait! Samuel did come, and one Samuel meant more to God than all the children of Peninnah put together. And yet it is not a matter of comparative values. Samuel was for an hour of peculiar need. The suffering in connection with his coming into life was so deep as to solemnize beyond the suspicion of pride or comparison. All questions of self-realization, vindication, or satisfaction had been tested in the fire, and the refined issue was the glory of God.

Samuel came, and, in the purpose that he served, the suffering and sorrow were made well worthwhile, and the wisdom of God’s mysteriousness was established. God was justified and the channel used was satisfied. We can leave it there.

When the Lord wants something for an hour of peculiar need, the methods have to be out of the ordinary. To those concerned He has to say, ‘Others can, you cannot’.

More and more deeply, we are entering into such an hour at this time. The general thing is not meeting the situation. The Lord must bring through something which will “come to the kingdom for such a time as THIS”.

Who will pay the price? Will YOU?

 

Undeveloped Lives (3)


Development Does Not Depend on Time

The question, then, which I desire to ask is this:

What were the forces that Jesus used in this great work? And I wish you to notice, as it were by way of preface, how the historical career of Jesus makes the thought of development independent of the years. We say that the days of our years are threescore years and ten. We get to think that three score years are needed if human life is to come to its fruition. And then we are confronted with the life of Jesus, a life symmetrical, proportioned, perfect, and Jesus of Nazareth died at thirty-three. Most lives are just awaking into power then; but the life of Jesus was perfect in its fullness. Most of us would cry at thirty-three, “It is only now beginning”; but Jesus upon the cross cried, “It is finished.” And the great lesson which that carries for every one of us is that we must not measure development by time. There may be years in which every talent in us is stagnant. We live in a dull and most mechanical way. Then comes an hour of call or inspiration, and our whole being deepens and expands. A crushing sorrow, a crisis, or a joy, develops manhood with wonderful rapidity, and may do the work of twelve months in a week. Let us remember, looking unto Jesus, and noting the shortness of that perfect life, that the scale of development is not the scale of years.

“Love Lifted Me”

What, then, were the great forces Jesus used in developing undeveloped life? The first was His central truth that God is love. He taught men that in heaven was a Father; that the heart that fashioned them and ruled them, also loved them; and in that vision of the love of God, men found a magnificent environment for growth. I think we all know how love develops character. I think most of us have known that in our homes. If in our childhood we were despised or hated, the most expensive schooling could not right things. A mother’s love is the finest education. When a man is afraid he never shows his best. When all the faces around him are indifferent, there is no call to stir upon his talents. But when love comes, then all the depths are opened, and life becomes doubly rich and doubly painful, and every hope is quickened, and every desire enlarged, and common duties become royal services, and common words take a new depth of meaning. We all know how love develops character. That was the first power that Jesus used. He said to a repressed and fearful world, “God loves you.” And if human life has been developing in Christendom into amazing and undreamed-of amplitude, it is primarily a response to that appeal.

To Develop One Must Surrender

Now, there was another power that Jesus used. It was the human instinct of self-surrender. It is the glory of Jesus that He called self-surrender into the service of our self-development.

There was one religion in the ancient world that strove with all its power to make man complete. It was the beautiful religion of the Greeks, and its aim was to make life a thing of beauty. It did not fail; but it slowly passed away. It proved unequal to the terrible strain of life. And one reason of its decadence was just this, it had no place for the grandeur of self-sacrifice. Then rose the philosophy of Stoicism, and it grasped with both hands the truth of self-surrender. It said the first duty of man is to surrender, till he has steeled himself into impregnable manhood. It failed, because life insisted on expansion. It failed, as every philosophy and creed must fail, that says to the God-touched soul, “Thus far thou shalt come and no farther.” It had grasped the vital need of self-surrender, but by self-surrender it had really meant self suppression.

And then came Jesus of Nazareth, Son of God. And He said, “If thine eye offend thee, pluck it out.” Surrender thy sight, if need be; but then why? That the glories of heaven may break upon thy soul. And if thou hast ten talents, give them out; and why? That thou mayst have thine own with usury. And if thou art a rich young ruler, sell all thou hast; and why? That thou mayst enter into the deeper, larger life that comes from the wholehearted following of the Lord. The Greek philosophy had said, “Develop and be happy.” The Stoic had said, “Surrender and be strong.” But Jesus said, “You never shall develop till you have learned the secret of surrendering.” I think, then, that was Jesus’ second power in advancing the development of life. He did not only say, “Take up thy cross.” There were other teachers who might have said that too. But He said, “Take up thy cross that thou mayst follow Me”; and He is life abundant and complete.

Our Life Shall Go on Developing Forever

Lastly, and this is the crowning inspiration, our Lord expanded life into eternity. Our life shall go on developing forever, under the sunshine and in the love of God. “I go to prepare a place for you,” He said. The environment of heaven shall be perfect. Love is at work making things ready for us that we may ripen in the light forevermore. I know no thought more depressing than the thought that all effort is to be crushed at death. It hangs like a weight of lead upon the will, when a man would launch into some new endeavor. But if death is an incident and not an end, if every baffled striving shall be crowned, if “All I could never be, All men ignored in me,” is to expand into actuality when I awake, I can renew my struggle after every failure. It is that knowledge, given us by Jesus, that has inspired the development of Christendom. I affectionately plead with you to make it yours.

Undeveloped Lives (2)


The Pain of God in Seeing Undeveloped Lives

Now there is one thing that I should like to say in passing. It is that in the light of undeveloped lives there must be infinite pain in the omniscience of God. Do you remember how Robert Browning sang, “All I could never be, All men ignored in me, This, I was worth to God”? God recognizes the value and the power of the possibilities we never even see. We take men as we see them, for the most part. We do not trouble about hidden talents. If our eyes were opened in the city street to the undeveloped love and gifts and character in the crowd, what a new sense of hopelessness would strike us! But the hungering of love we never dream of, and the craving of hearts, and the gifts that cannot blossom, all these are clear as a star to the Eternal, and that is one sorrow of divine omniscience.

Christ’s Influence in Developing Lives

Now one of the first things to humble me in Christ Jesus is His influence in developing the lives He touches. It is as if God, in that sorrow of omniscience, had charged His Son to call forth all possibilities. I doubt not there were other publicans with gifts as good as Matthew’s, and that there were other doctors quite as sincere as Luke; but under the influence of Jesus Christ the gifts of these men so developed that they have made all Christendom their debtors, while the rest are sleeping in unrecorded graves. When Simon Peter first steps upon the scene, he is a rash, impulsive, and impetuous man. One recognizes the slumbering greatness in him; but one feels the boundless possibilities of evil. So Jesus takes him and uses him as a master musician might use his beloved instrument, till the chords are wakened into such glorious music that the centuries are ringing with it still.

Jesus touched nothing which He did not adorn. And He adorned, not as we decorate our streets, but as God adorns the lilies of the field. He drew from the worst their unsuspected best. He kindled the love and pity that were sleeping. He roused into most effectual exercise whatsoever gift or talent was concealed.

And if today the aggregate life of Christendom is infinitely deeper, fuller, and more complex than any life the world has ever known, we largely owe it to the influence of Jesus in the development of human life, the development of  our and others talent, the development and revealing  of infinite possibilities

This is our assignment, our resolve, our ultimate task as a true child of God.

Whose Will (11)


 

Fellowship Rests on the Will

Think of the relationship of will to fellowship—man’s spiritual fellowship with his Redeemer. That friendship is not based on kindred feeling; it is based, according to Christ, on kindred-will. “Behold, thy mother and thy brethren without seek for thee”; and Jesus answered, “Who is my brother? He that doeth the will of my Father in heaven, the same is my mother, my brother, and my sister.” It is not a question, then, of what you know, if you are to be a brother or sister of the Lord. It is not a matter of excited feeling nor of any glowing or ecstatic rapture. He that does the will—though it might be often sore and though the way might be dark and though the wind be chill—he that does the will of My Father which is in heaven, the same is My sister and My brother. That means that all fellowship with Jesus Christ depends on dedication of the will.

We must say, “Take my will, and make it Thine,” if we are to be numbered in His company. And if fellowship with Him be true religion—the truest and purest the world has ever known—you see how it does not rest on thought or feeling, but has its wellspring in the surrendered will.

Surrender of the Will

And in the life of Christ this is the crowning glory—a will in perfect conformity with God’s. He is our Savior and our great exam-pie because of that unfailing dedication. Look at Him as He is tempted in the wilderness—is there not there a terrible reality of choice? Does there not rise before Him the alternative of self, to be instantly and magnificently spurned?

Think on these things – Christ who was also one with God, left His throne and Majesty, left His glory and splendor and took on the human state, the nature of mere men. He had the power to unleash legions of angels to clear the road, heal every sick man and triumph into Jerusalem, but every action, every thought, has to be the will of His Father in Heaven, (I must do the will of Him that sent me and finish it). And ever through the progress of His years, He left what He was and could do behind, only and fully focused on one goal which was His meat is to do the will of God who sent Him; until at last, upon the cross of Calvary, the dedication is perfected and crowned.
May we  all, young or old, shepherds and ministers, ever remember that the will is the very citadel of manhood.

To be a true Christian that must be yielded up. Everything else, (personality, fame, charisma, tongues, gifts, eloquence, wealth and riches)  without it aligning with the perfect will of God for us for this time is in vain.

Perfect Will of the Almighty God comes when we humbly go to Him everyday and everytime for direction and guidance, not repeat methodology, because “it worked perfectly yesterday” or “that principle is what we used last year” or as some say “this is how it is done”. Don’t forget the strategy for parting the red seas, was different from the conquering of Jericho, and that was different from other battles that confronted the people of Israel, when you search the scriptures, you discover that every time the Israelites go into battle without consulting the Lord, failure and death awaits them. The Almighty God is unique in His ways and dealings with us as a Nation and as an individual.  “It is not for man to direct His ways, the Lord orders our steps” and He does this every single day, that is why His blessings and mercies are NEW every day.

Religion founded on feeling is unstable. A religion of intellect is cold and hard and doomed for failure

Our ultimate goal is to be conformed to the image of Christ our saviour. Total surrender is what Christ did and demands, and in it lies the secret of all peace. You may have the best idea, most tenderest feelings but if you habour an un-surrendered will, your righteousness is but a  filthy rag before the Almighty God.

So I urge you to pay attention to these words..“And do not be conformed to this world (and its system of things), but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” Romans 12: 2

Think on these things.

Rebecca Ajibola

 

Can planning help me be a better steward of my finances?


Finance

Finance (Photo credit: Tax Credits)

When finances are tight, it’s essential that we get the most out of our resources. As believers know, God never allows us to face more than we can handle (Romans 8:28) and also that He has a good plan for us (Jeremiah 29:11). In fact, more than 90 passages in Scripture refer to planning. So let’s consider the following three blessings that come from good planning.

1). Planning helps you clarify what you’re doing. Good financial planning starts by answering the question, “How much _______?” Discover exactly how much is coming in (current income), how much is going out (current spending), how much you have saved (to spend or give in the future) and what is going on in the financial world (current conditions). Putting all these pieces together and you will have a plan that can lead you to a positive, productive future.
2). Planning helps you prioritize your expenses. Living on a fixed or reduced income makes planning a necessity. It gives you an objective way, in advance, to apply wisdom before spending. As Scripture teaches, “The plans of the diligent lead to profit as surely as haste leads to poverty” (Proverbs 21:5). Anything less than diligent planning sets you up for disappointment.
3). Planning brings conviction. You will always be more excited about and committed to keeping a plan that you developed. Staying involved in your planning also helps you evaluate the advice you may need on investments, financial strategy, tax laws, estate and planned giving options, and more. While it’s a good idea to enlist the help of godly, objective experts in these arenas, stay on guard to protect what you and the Lord have decided to do. This type of planning will empower you both now and in the future!

Why don’t women leave their abusers?


Grandville : Cent Proverbes

Grandville : Cent Proverbes (Photo credit: Wikipedia)

The fact is that many women do leave, and they risk their lives in doing so. A woman may leave an average of seven times—leaving and going back home—before she leaves for good. There are many reasons why a woman stays in an abusive relationship or returns home after leaving, but the primary motivation is fear.
Fear

The victim has every reason to be afraid. Many abusers threaten to take the children if she leaves—either by accusing her of being an incompetent parent and gaining custody or by kidnapping them. In extreme cases, he may kill them as the ultimate revenge against his wife.

She also fears for her own safety. She may get killed herself! A woman is at 75 percent greater risk of harm from her abuser when she leaves.1 One abuser threatened to kill his wife, saying, “If I can’t have you, nobody else will either.” In another incident the abuser disfigured his wife’s face with acid, proclaiming, “Now no one will ever want to look at you again.”
Guilt

Religious beliefs and guilt keep many women from leaving abusive situations. They fear the condescending and judgmental reactions of friends and family who believe she is responsible for breaking up the family by leaving. She may also fear offending God and her church family. Most women who have children try to protect them from the trauma of divorce by staying in an abusive marriage. They do not realize their children will suffer more long-lasting trauma by being in an abusive home than in a single-parent home. Women may not realize that leaving does not necessarily lead to divorce. In some cases, separation is the wake-up call that causes her husband to seek help.
Confusion

Confusion and “crazy making” keep many women off balance and unable to make rational decisions. One day he worships her and places her on a pedestal. The next day she doesn’t meet his expectations and falls from grace. The fall is a long one, and she can’t understand why he has changed from a loving, generous husband into a maniacal bully who delights in punishing her.
False Hope

False hope distorts a woman’s view of reality. Many women stay in an abusive home because they love their husbands and long to see their marriage succeed. They simply want the disrespect and violence to stop. She believes if she tries a little harder or waits a little longer, things will change. She believes him when he says the abuse will never happen again. Because he has been wounded in the past, she thinks he needs extra love and care, and she thinks that helping him become whole is her responsibility. Because she loves him, she denies the reality that he is capable of seriously hurting or killing her. False hope convinces her that she needs to protect her husband—even from himself.
Financial Instability

Financial dependence and fear of the unknown paralyze many women as they ponder how they will be able to support themselves and, in many cases, their children. Most women face financial, social, and emotional hardships when they leave, and they often find that assistance is limited or not available to them. Weak criminal justice systems offer no hope, and have failed victims again and again, causing women to be terrified of possibly losing custody of their children and become destitute financially. When a woman’s life is bound up in her family, she worries about continuing important relationships with stepchildren, grandchildren, in-laws, and friends. She believes her identity will be lost if she leaves.
Lack of Information

Ignorance of the facts and of the consequences of domestic violence causes women to view themselves as the problem rather than understanding the cause of violence is within the heart and mind of the abuser. They believe his violence is caused by temporary problems based on outside circumstances, such as stress at work. Having this mind-set, they believe that once the stress is relieved, the beatings will stop. In addition, some women are unaware that spousal abuse is spiritually and morally wrong.

(If you have been abused or in an abusive relationship, you dont have to suffer in silence feel free to contact us, there is help out there.)

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