Christianity – Process of Transformation (3)


Jesus is considered by scholars such as Weber ...

Jesus is considered by scholars such as Weber to be an example of a charismatic religious leader. (Photo credit: Wikipedia)

Conclusion – BALANCE

So, over against intellectualism – foolishness; over against powerism – weakness; over against emotionalism – what? The denial that the quest, the craving, the pursuit of sensationalism will get you there. For I believe that was the heart of these Corinthians’ lust, their excessive desire, their outreach of soul for spiritual gifts. It is impressive that it is to the Corinthians, far more than to any other church in the New Testament, that so much is said about spiritual gifts. These demonstrations, this display, these things that you can see and glory in because you can see them, are all out of sensationalism. I am quite sure, from what we read, that if you had gone into those gatherings in Corinth you would have seen some hysterical behaviour as they made these spiritual gifts, as THEY thought, the ground and nature of their spirituality – and they are the most unspiritual church of all. So over against unbalance, lopsidedness in the Christian Church, there is need of balance.
Do you notice one characteristic of these Christians, one defect which is written so clearly and so largely here in the Letter? There is a lack of the power of spiritual discernment, the spiritual perception, the spiritual intuition which warns us: ‘Go steady! Don’t be carried away! Don’t be thrown off your balance! This thing may be all right in its right place and under proper control, but be careful! There is a snare in every spiritual gift, and if you make the GIFT the main thing and not the spiritual meaning of the gift, that thing, which in itself may be quite right, will lead you into trouble.’ I am covering a lot of history when I say that. Perhaps some of the biggest problems with which some of us have had to deal in people have been the result of this unbalanced quest for the manifestation of the sensational aspects of Christianity.
Well, perhaps some of you are not able to understand all this, but this is the situation here in Corinth, and I am only saying this to show that there are these two orders, these two categories of what I have called species of humanity which have their residence within one shell of the human body: soul and spirit. They are there, and the Apostle writes to these same people – for the second Letter is only a continuation of the first – ‘We are being changed from one form to another.’

What is going on?

What is the process of the Spirit of God in the believer?

What is the meaning of all this that the Lord allows to come our way, this discipline, these adversities, these trials, these sufferings, these difficulties, these ‘strange things’ (to use Peter’s words, for they are strange to us as coming from God, or being allowed by God)?

What is the meaning of it all?

To bring about the change, the transformation from one species to another, from one kind of humanity to another. There is something in each trial, in each adversity in the suffering, which, under the sovereignty of God, is intended by Him to make a difference in us.

‘We are being transformed.’
It is certainly not wrong to have a soul! It is THAT which has to be saved. In the course of that salvation, the great lesson is how to keep the soul under the control of the spirit. This is what is meant by being ‘spiritual’.

This is truly “He that is spiritual”.

Christianity – Process Of Transformation


Reading: 1 Corinthians 2.
“We… are transformed into the same image” (that is: ‘We pass from one form to another’) 2 Corinthians 3:18.
As I have moved about amongst Christians in many parts of this world, and in many situations, one thing has been growing upon me more and more strongly. In the presence of a great deal of confusion amongst Christians and many complications in Christianity, the feeling has become stronger and stronger that the need is for Christians really to know what Christianity is, and to know what it is that they are in as Christians. That sounds, perhaps, rather drastic, but I am quite sure that a very great deal of the trouble – and I think all agree that there is a good deal of trouble in Christianity generally – is due to a failure really to understand what Christianity is. It may seem strange that I should speak to you, mostly experienced and mature Christians, about the true nature of Christianity. Well, if you feel that it is presumptuous and hardly called for, be patient, and I think that before we get very far you will feel as I do: that although we know a good deal about Christianity as it is taught in the New Testament, we are very often in difficulty ourselves for the very simple (or profound) reason that we have not really grasped the meaning of what we are in. So often, when distressed as to some situation, and perplexed that it should have come about, I have found that that is just what the Word has said would happen.
May I say to you (and I am sure you will agree after a moment’s thought) that the major part of the New Testament, by which I mean all these Letters which make up the larger section of the New Testament, is all bearing upon this one thing: to make Christians understand what Christianity is. If that is true, and all these Letters WERE to Christians, surely we have to conclude that even New Testament Christians needed Christianity explained to them, and even then there was this necessity of just defining the real nature of that into which they had come.
Begin with the Letter to the Romans. Was that necessary for Christians? It was written to Christians, but what was it written for? To put them right in the matter of Christianity! Apparently those people were not quite clear in their position, in their lives and in their hearts as to the implications of that into which they had come by faith in Jesus Christ.
Proceed, as we are going to do, into the Letters to the Corinthians, and what are they? Set over against a background of real confusion and contradiction in Corinth, those Letters were written really to try to make the Christians understand what Christianity really is. And so on and on through the New Testament that is the object; that we and all who believe in the Lord Jesus should really have a clear understanding of what this is, of the meaning of the name we bear, and the meaning of that which we believe and into which we have come by the grace of God. We can gather it all up in this simple statement: that the whole Christian life is an education as to what Christianity is. Is that true? Do you not sometimes stand in the presence of some situation, some difficulty, some trial, some complication, some perplexity, some experience, and say: ‘What does it all mean? I am a Christian. I have put my faith and trust in the Lord Jesus. I am His, but I don’t understand what it all means. Why this experience? Why am I going this way? Why has this come my way? Why is my life such as it is? These many things are so full of mystery and perplexity. What is it that I have got into? Is this Christianity? Is this really what I have to expect and accept? If so, I need understanding, and enlightenment, and I need help as a Christian, for this thing is often beyond me altogether.’
Well, that is the setting – but is that true? If there is anyone who has never been that way, who has never had a moment like that, and whose path has been so nice and smooth, with everything so right and well adjusted and without any kind of trouble, I will excuse you if you like to read no further, for I have nothing to say to you.
Well now, what is the point on which these words in 2 Corinthians 3:18 are focused? “We are transformed…”, and it is the present active tense: ‘We are being transformed’; ‘We are in a process of transformation, passing from one form to another.’ There is a sense in which that fragment, that condensed verse put into those few words, touches the heart of the whole New Testament and explains everything.
Having said that, we come back to this second chapter of the first Letter to the Corinthians. This Letter (as indeed are all the Letters, but this is a very good example) is built around two contrasted words, and they are in this second chapter. Those two contrasted words describe two different types of humanity, two different manhoods, and between the two, firmly and squarely the Cross of the Lord Jesus Christ is planted. Look at the chapter again in the light of that last statement! “When I came unto you… DETERMINED to know nothing among YOU save Jesus Christ, and him crucified”, and everything after that rests upon that distinction between these two types which the Cross divides and says: ‘That belongs to one category of human beings and this belongs to another category of human beings.’ There is a cleavage cut by the Cross of the Lord Jesus Christ between those two which separates them and makes them two different species of mankind. That truth follows right through this Letter. Read it through with this in your mind. The Apostle here speaks about a foundation and a building. He says: “Let each man take heed how he buildeth thereon. For other foundation can no man lay than that which is laid, which is Jesus Christ”, and then he drives the wedge of the Cross right into the superstructure and speaks of one kind of work or works, which are the product of one type of man, or Christian, and another kind of work, or works, which are the product of another kind. The first will go up in flames and will never be found in eternity. It has gone for ever. The second will abide. It will abide the fire of judgment and the test of time, and be found in the ultimate structure, or building of God.
You see, Paul is applying this principle of the divide between two kinds of Christian people, and to the two kinds of work, or fruits, from each respectively, and the building, he says, as to its eternal value, will be determined by who is producing it, by what kind of man, or manhood, is producing it. Which of the two is producing this building? Think about this! These are not non-Christians. What an immense amount is being built upon Christ that is going up in smoke! Every man’s work will be tried by fire, and its real value and its endurance will be determined by and will depend upon where it comes from, that is, from which of these two types of manhood.
Now you are wondering what the two words are which define the two types of manhood. Read the chapter: “the natural man… he that is spiritual.” There are the two words: the natural and the spiritual CHRISTIANS. They are not unconverted people, not non-Christians. Is it necessary for me to put in all the detail to confirm and ratify what I am saying? May I remind you that the Apostle Paul had been in Corinth for two whole years with these people! I do not know what you think, but if you had the Apostle Paul going in and out for two whole years, you would have plenty of ground for consideration! He WAS there amongst them for two whole years, going in and out, teaching them probably every day, and then he went away for five years. Then he heard things which were reported to him by the household of Chloe. I wish everyone would do what the Apostle did! He did not take the report without investigating it. He got the report and then immediately despatched a reliable messenger to investigate, either to find that the thing was not true or to find that it was so. The messenger sent and came back, saying: ‘It is all true, and worse than the report.’ The deterioration in five years!
You are perhaps startled and shocked by that, and will say: ‘Can it be?’ Well, remember the messages to the seven churches in Asia in the Revelation, and how all those churches began. There were wonderful things in those churches at the beginning. Read the story of the beginning of the church in Ephesus, and what a story it is! Against such tremendous antagonism and hostility those people came out clearly, and they brought all their magic books, of which the price is given (and that represented a tremendous amount in human values!), and piled them up in the open street, or it may have been the market square, or some open place, and set them all aflame. That is a thoroughgoing division! But where is that church in the Revelation? “Thou didst leave thy First love. Remember therefore from whence thou art fallen, and repent” (Revelation 2:4-5). What can have happened? Well, I put that in by way of emphasising this possibility, at least, of declension. Why in Corinth, why in Ephesus, and why in the others that decline? Come back to the two men, the two men instead of one man, the two men instead of each individual. It is not a dividing of a company into this category and that category, but the two things in a person. You know, we are all, if we are the Lord’s, in some measure natural and spiritual. Do you agree with that? The question is not whether we are altogether perfect and there is no more of the natural in us. That is not the point. The point is: Who is dominating and governing? Which of the two, the natural or the spiritual? Here in Corinth, as we see by the Letter, the natural man was in control in the men and in the women and had taken ascendancy over the spiritual man.
The two words, then, are ‘natural’ – and you do not need that I should tell you that the Greek word is ‘soulical’ – and ‘spiritual’; the man of soul and the man of spirit always in conflict. Who is going to have the upper hand, the mastery, in every one of us? The two are in each person.

(..to be continued..)

Reference T A Sparks

His Calling Is Positive


The Calling is PositiveLord Howe Island snorkeling - Double headed wr...

In every situation and at all times the calling is positive. That heavenly calling is never negative, never neutral, never passive, but always positive. You may not have very much in your daily life to make the calling seem positive. It may be you go to business in the morning and fulfil your daily work, the trivial round, the common task, as we say, with very little variety entering into it. It is the same round day after day, week after week, month after month; the same people, the same surroundings, the same activities very largely. Only on the rarest occasion does something specially interesting come into the daily course. It would be so easy in a situation like that to say: Well, in my sphere of life there is not much of the glamour of a heavenly calling! My work is plain and simple. I have just to get on with it every day, and I see very little else beyond it. Remember that at all times, in all circumstances, the calling is positive.

Every day will provide some opportunity for you to learn spiritual ascendency; some occasion for you to bring in the value of your relationship with the Lord; to put to the test the resources which you have in Christ; to grow in grace; to know victories. How do you know but that in that very uninteresting, perhaps unpromising sphere of life you are on test on some of those great matters, such as faith, patience, or patient endurance.

It would be interesting to know exactly what the throne of the Lord is made of. When we come to that throne, I wonder whether we shall find a throne of gold in a literal sense, or whether we shall find it made up of many things? When we come to analyze the throne we may find that it is made up of patience, faith, endurance, and all such moral elements, and that these elements constitute the power by which He governs. It is sharing the patience of Jesus Christ which is sharing the throne. There is something mighty in the ultimate outworking of the patience of Jesus, the faith of Jesus Christ, the endurance. These are the constituents of His throne.

He is working throne elements into us now in the drab, uninteresting life day by day. You may be on test for the throne. for we are all expected to conform to the image of Christ. There may be bound up with the least interesting course of life some very, very real intention of the Lord. Let us remember that the heavenly calling is always positive, in all circumstances, in all places. We are on test for the throne, as to whether it shall function through us both here and hereafter.

May you be endowed with the mind and patience of Christ.

An Assault on Fellowship


There are few matters which go to the heart of the Lord’s testimony more than the matter of fellowship between the Lord’s people, and especially where there is particular responsibility for His testimony. The drive of the enemy and all his subtle and diabolical wit, as well as his pressure and his misrepresentations, will be directed toward destroying that relationship of fellowship. He will seek somehow to divide believers, and get in between. And if you are not careful you will resolve all such matters into merely natural problems and say: Well, it is incompatibility of temper! So-and-so is made this way, and the other person is made that way; you can never blend people who are so different in temperament and outlook! If you allow a conclusion of that kind your testimony is gone; you may as well abandon your position in the Lord and go and scour the world for people who in everything see eye to eye. Does it mean that the Lord’s work, as entrusted to two or three or more together in one place, can only continue in so far as these children of His are able at all times to get on with one another on a natural basis? The Lord help His work if that is what is required. We have to look deeper than that.

This drive on fellowships and relationships is Satanic. There may be ground, there may be human elements, but those concerned should take this attitude toward one another: The Lord’s testimony is bound up with our oneness; the Devil will do everything he can to destroy that, and to strike a blow, therefore, at the testimony! You and I are going to be one in the name of the Lord, and stand our ground against the enemy! There we have something altogether different from the attempt to get on with one another on a natural basis, we have a dynamic for fellowship. We have to get on with one another in the name of the Lord, or else the Lord’s testimony is not established.

There is something much bigger than a natural or human situation to be dealt with, and when we realise that back of what may truly be natural difficulties there is always something else at work, and that therefore we must keep these natural things in the place of the Cross, and stand together against the enemy, we will get through; but we will never do so by spending a lot of time trying to adjust ourselves to one another, and seeing how far we can work together. Standing shoulder to shoulder against the enemy who is assailing fellowship, we will find the way of triumphant fellowship. Come down on the natural level, and the enemy will soon make terrible havoc of the whole relationship.

  • “Receive one another just as Christ also received us’ Romans 15” 7
  • “Bless those who persecute you, bless do not curse” Romans12: 14
  • “Let love be without hypocrisy” Romans 12: 9
  • “Love suffers long and is kind; love does not envy; love does not parade itself, it is not puffed up, does not behave rudely, does not seek its own, its not provoked nor thinks no evil, does not rejoice in iniquity but rejoices in the truth” 1 Corinthians 13: 4-6
  • “The things which are impossible with men are possible with God” Luke 18: 27
  • “You were bought at a price do not become slaves of men” 1 Corinthians 7: 23

Remember, then, that all these things which sometimes seem to be so natural are in principle deeper down, and the activity of the enemy is behind them in his seeking to circumvent that gain, that advance, that increase, that attaining unto dominion, and he must be withstood in these matters.

%d bloggers like this: